And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
Behold in a WARNING FULL wonder full dream during the whoreable nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and as i was AWAKENED in and of the darkness ...
EVEN THE UTTER DARKNESS and i heard the thunderous ( thunder US ) rumbling of a WHOREABLE STORM ....OUT SIDE MY HOUSE...
EVEN THE SAME UTTER WHOREABLE DARKNESS ...BEFORE THE DAY ...
and words of WARNING CAME WITHOUT SPEAKING :
DO NOT FIND AGREEMENT
WITH THE UNGODLIE.
PERIOD
and scripture came back to remembrance ...
So I turned me, lifting up mine eyes, and
looked, and behold, a flying book. And he said unto me: what seest thou? I
answered: I see a flying book of twenty cubits long, and ten cubits broad. Then
said he unto me: This is the curse, that goeth forth over the whole earth: for
all thieves shall be judged after this book, and all swearers shall be judged
according to the same, I will bring it forth ( saith the Lord of hosts ) so that
it shall come to the house of the thief, and to the house of him, that falsely
sweareth by my name: and shall remain in his house, and shall consume it, with
the timber and stones thereof. Then the angel
that talked with me, went forth, and said unto me: lift up thine eyes and see
what this is that goeth forth. And I said: what is it? He answered: this is a
measure going out. He said moreover: Even thus are they ( that dwell upon the
whole earth ) to look upon. And behold, there was lifted up a talent of lead:
and lo, a woman sat in the midst of the measure. And he said: This is
ungodliness. So he cast her into the midst of the measure, and threw the
lump of lead up in to an whole.
Then lift up I mine eyes, and looked: and behold,
there came out two women, and the wind was in their wings ( for they had
wings like the wings of a stork ) and they lifted up the measure between the
earth and the heaven. Then spake I to the angel that talked with me: whither
will these bare the measure? And he said unto me: in to the land of Sinear, to
build them an house: which when it is prepared, the measure shall be set there
in his place
These are the words that God spake unto Jeremie: Stand under the gates of the Lords house, and cry out these words there, with a loud voice, and say: Hear the word of the Lord all ye of Judah, that go in this door, to honor the Lord. Thus saith the Lord of Hosts the God of Israel. Amend your ways and your counsels, and I will let you dwell in this place. Trust not in the false lying words, saying: here is the temple of the Lord, here is the temple of the Lord, here is the temple of the Lord.
Israel turneth again into Egypt, they have forgotten him that made them, they build churches, and Juda maketh many strong cities: therefore will I send a fire into their cities, and it shall consume their places. …
AGAIN church IS A BUILDING ...NOT the "house" or "body" of God or CHRIST. PERIOD
Therefore holy brethren, partakers of the celestial callings consider the
ambassador and high priest of our profession Christ Jesus, which was faithful to
him that made him, even as was Moses in all his house. And yet was this man
counted worthy of more glory than Moses: In as much as he which hath prepared
the house, hath most honour in the house. Every house is prepared of some man.
But he that ordained all things, is God. And Moses verily was faithful in all
his house, as a minister, to bear witness of those things which should be spoken
afterward. But Christ as a son, hath rule over the house, whose
house are we, so
that we hold fast the confidence and the rejoicing of that hope, unto the end.
Wherefore as the *holy ghost saith: today
if ye shall hear his voice, harden not your hearts, after the rebellion in the
day of temptation in the wilderness, where your fathers tempted me, proved me,
and saw my works forty years long. Wherefore I was grieved with that generation
and said: They *erre ever in their hearts: they verily have not known my ways so
that I sware in my wrath, that they should not enter into my rest. Take heed
brethren that there be in none of you an evil heart in unbelief, that he should
depart from the living God: but exhort one another daily, while it is called
today, lest any of you wax hard hearted through the deceitfulness of sin.
We are partakers of Christ if we keep sure
unto the end the first substance, so long as it is said: today if ye hear his
voice, harden not your hearts, as when ye rebelled. For some, when they heard,
rebelled: how be it not all that came out of Egypt under Moses. But with whom
was he displeased forty years? Was he not displeased with them that sinned whose
carcasses were overthrown in the desert? To whom sware he that they should not
enter into his rest: but unto them that believed not? And we see that they
could not enter in, because of unbelief.
The Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
O my people, *ribaudes oppress thee, and women have rule of thee. O my people, thy leaders deceive thee, and tread out the way of thy footsteps.
Every man can *eschue a person moved to anger, for what he doth
wisely? Even so shall the Lord of Hosts take away from Jerusalem and
from Juda, all possessions and power, all meat and drink, the captain and the
soldier, the judge and the prophet, the wise and the aged man, the worshipful of
fifty year old, and the honorable: the Senators, and the men of understanding:
the masters of crafts and orators. And I shall give you children to be
your princes,( sayeth the Lord ) and babes shall have the rule of you. One shall
ever be doing violence and wrong to another. The boy will presume against the
elder, and the vile person against the honorable. Ye when one shall take a
friend of his own kindred by the bosom, and say: Thou hast clothing, thou shalt
be our head, for thou mayest keep us from this fall and peril.
Then shall he swear and say: I can not help
you. Moreover, there is neither meat nor clothing in my house, make me no ruler
of the people. For Jerusalem and Juda must decay, because both their words
and counsel are against the Lord, they provoke the presence of his Majesty unto
anger. The changing of their countenance betrayeth them, yee they declare
their own sins themselves, as the Sodomites, and hide them not. Woe be unto
their souls, for they shall be heavily rewarded. Then shall they say: O
happy are the godly, for they may enjoy the fruits of their studies. But woe
be unto the ungodly and unrighteous for they shall be rewarded after their
works. O my people, *ribaudes oppress thee, and women have rule of thee. O my
people, thy leaders deceive thee, and tread out the way of thy footsteps.
The Lord is here to commune of the matter, and standeth to give judgement with
the people. The Lord shall come forth to reason with the Senators and princes of
his people, and shall say thus unto them: It is ye that have burnt up my
vineyard, the robbery of the poor is in your house. Wherefore do ye oppress my
people, and marred the faces of the innocents? thus shall the Lord God of Hosts
revile them.
Moreover thus sayeth the Lord: Seeing the
daughters of Sion are become so proud, and come in with stretched out necks, and
with vain wanton eyes: seeing they come in tripping so nicely with their feet:
Therefore shall the Lord shave the heads of the daughters of Sion, and make
their beauty bare in the day. In that day shall the Lord take away the
gorgeousness of their apparel, and spangles, chains, *partlets, and collars,
bracelets and hooves, that goodly flowered wide and boarded raiment, brushes and
head bands, rings and garlands, holy day clothes and veils, kerchiefs and pins,
glasses and smocks, bonnets and *taches
And instead of good smell there shall be
stink among them. And for their girdles there shall be loose bands. And for well
set hair there shall be baldness. Instead of a stomacher, a sackcloth, and for
their beauty witherdness and *son burning. Their husbands and their mighty men
shall perish with the sword in battle
*eschue (avoid, escape) *ribaudes ( extortioners :MN). *partlets = ruffled covering for the neck. *taches = buckles, clasps, fasteners. *son burning exactly as recorded
THE REVELATION OF ST JOHN Chpt 12
And there appeared a great wonder in heaven: A woman clothed with the
sun, and the moon under her feet, and upon her head a crown of twelve stars. And
she was with child and cried travailing in birth, and pained ready to be
delivered. And there appeared another wonder in heaven, for behold a great red
dragon having seven heads, and ten horns and crowns upon his heads: and his tail
drew the third part of the stars, and cast them to the earth.
And the dragon stood before the woman,
which was ready to be delivered: for to devour her child as soon as it were
born. And she brought forth a man child, which should rule all nations with
a rod of iron. And her son was taken up unto God, and to his seat. And the woman
fled into wilderness, where she had a place, prepared of God, that they should
feed her there one thousand two hundred and sixty days.
And there was a great battle in heaven,
Michael and his Angels fought with the dragon, and the dragon fought and his
Angels, and prevailed not: neither was their place found any more in heaven. And
the great dragon, that old serpent called the devil and Satan was cast out.
Which deceiveth all the world. And he was cast into the earth, and his angels
were cast out also.
And I heard a loud voice saying: in heaven
is now made salvation and strength and the kingdom of our God, and the power of
his Christ. For he is cast down which accused them before God day and night. And
they overcame him by the blood of the lamb, and by the word of their testimony,
and they loved not their lives unto the death. Therefore rejoice heavens, and ye
that dwell in them. Woe to the inhabiters of the earth, and of the sea: for
the devil is come down unto you which hath great wrath, because he knoweth that
he hath but a short time.
And when the dragon saw, that he was cast unto the earth, he persecuted the woman, which brought forth the man child. And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, times, and half a time, from the presence of the serpent. And the dragon cast out of his mouth water after the woman as it had been a river, because she should have been caught of the flood. And the earth helped the woman, and the earth opened her mouth and swallowed, up the river, which the dragon cast out of his mouth. And the dragon was wroth with the woman: and went and made war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ. And I stood on the sea *stonde.
(the flood out of satans mouth is all the worldly lies and deceptions and deceit ...)
that flood is the wicked waters of any and all LIES ...of the LEFT especially evil spiritual lies ...even as the king james bible of Gog and Magog ...fills the land ...
even true evil ...evil masked in good ...evil masked in love ...
*stonde: two possible words come from the Middle English: stound: meaning "a short time" and stonen: meaning "stunned". stunned because of the vision.
ABORTION ...And the dragon stood before the woman, which was ready to be delivered: for to devour her child as soon as it were born.
The Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
This understand, that in the last days shall come parlous times. For the men shall be lovers of their own selves, covetous, boasters, proud, cursed speakers, disobedient to father and mother, unthankful, unholy, unkind, trucebreakers, stubborn, false accusers, rioters, fierce despisers of them which are good, traitors, heady, high minded, greedy upon voluptuousness more then lovers of God, having a similitude of Godly living, but have denied the power thereof: and such abhor. Of this sort are they which enter into houses, and bring into bondage women laden with sin, which women are led of *diverse lusts, ever learning and never able to come unto the knowledge of the truth.
despisers of them which are good, traitors, heady, high minded,
traitors,
heady, high minded,
The Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
THE GOSPELL OF ST. MATTHEW Chpt 25
When the son of man cometh in his glory, and
all the holy angels with him, then shall he sit upon the seat of his glory,
and before him shall be gathered all nations. And he shall separate them one
from another, as a shepherd divideth the sheep from the goats. And he shall set
the sheep on his right hand, and the goats on the left. Then shall the King
say to them on his right hand: Come ye blessed children of my father, inherit ye
the kingdom prepared for you from the beginning of the world. For I was an
hungered, and ye gave me meat. I thirsted, and ye gave me drink. I was
harborless, and ye lodged me. I was naked and ye clothed me. I was sick and ye
visited me. I was in prison and ye came unto me. Then shall the righteous answer
him saying: master, when saw we thee an hungered, and fed thee? or a thirst, and
gave thee drink? when saw we thee harborless, and lodged thee? or naked and
clothed thee? or when saw we thee sick or in prison and came unto thee? And the
king shall answer and say unto them: Verily I say unto you: in as much as ye
have done it unto one of the least of these my brethren, ye have done it to me.
Then shall the king say unto them that
shall be on the left hand: depart from me ye cursed, into everlasting fire:
which is prepared for the devil and his angels. For I was an hungered, and
ye gave me no meat. I thirsted, and ye gave me no drink. I was harborless, and
ye lodged me not. I was naked, and ye clothed me not. I was sick and in prison,
and ye visited me not.
Then shall they also answer him saying:
master, when saw we thee an hungered, or a thirst, or harborless, or naked, or
sick, or in prison, and did not minister unto thee? Then shall he answer them
and say: Verily I say unto you, in as much as ye did it not to one of the least
of these, ye did it not to me. And these shall go into everlasting pain: And the
righteous into life eternal
Then shall the king say unto them that shall be on the left hand: depart from me ye cursed, into everlasting fire: which is prepared for the devil and his angels.
Come to the waters all yee, that be thirsty,
and yee that have no money. Come, buy, that yee may have to eat. Come buy wine
and milk, without any money, or money worth. Wherefore do ye lay out your money,
for the thing that feedeth not, and spend your labor about the thing that
satisfieth you not. But harken rather unto me, and yee shall eat of the best,
and your soul shall have her pleasure in plenteousness. Incline your ears, and
come unto me, take heed, and your soul shall live. For I will make an
everlasting covenant with you, even the sure mercies of David.
Behold, I shall give him for a witness among
the folk, for a Prince and Captain unto the people. Lo, thou shalt call an
unknown people: and a people that had no knowledge of thee, shall run unto thee:
because of the Lord thy God, the holy one of Israel, which glorifieth thee. Seek
the Lord, while he may be found, and call upon him while he is nye. Let the
ungodly man forsake his ways and the unrighteous his imaginations, and turn
again unto the Lord: so shall he be merciful unto him: and to our God, for he is
ready to forgive. For thus sayeth the Lord: my thoughts are not your
thoughts, and your ways are not my ways, but as far as the heavens are higher
than the earth, so far do my ways exceed yours, and my thoughts yours. And
like as the rain and snow cometh down from heaven, and returneth not thither
again, but watereth the earth, maketh it fruitful and green, that it may give
corn and bread unto the sower: So the word also that cometh out of my mouth
shall not turn again void unto me, but shall accomplish my will and prosper the
thing, whereto I send it. And so shall yee go forth with joy, and be lead with
peace. The mountains and the hills shall sing with you for joy, and all the
trees of the field shall clap their hands. For thorns, there shall grow, Fir
trees, and that Myrtle tree instead of briers. And this shall be done to the
praise of the Lord, and for an everlasting token, that shall not be taken away
And it came to pass, when men began to
multiply upon the earth, and had begot them daughters, the sons of God saw the
daughters of men that they were fair, and took unto them wives, which they best
liked among them all. And the Lord said: My spirit shall not always strive with
man, for they are flesh. Nevertheless I will give them yet space, an hundred and
twenty years.
There were tyrants in the world in those
days. For after that the children of God had gone in unto the daughters of men,
and had begotten them children, the same children were the mightiest of the
world, and men of renown. And when the Lord saw that the wickedness of man
was increased upon the earth, and that all the imagination and thoughts of his
heart was only evil continually, he repented that he had made man upon the
earth, and sorrowed in his heart. And said: I will destroy mankind which I have
made, from off the face of the earth: both man, beast, worm and fowl of the air,
for it repenteth me that I have made them. But yet Noe found grace in the sight
of the Lord.
These are the generations of Noe. Noe was a
righteous man and uncorrupt in his time, and walked with God. And Noe begat
three sons: Sem, Ham, and Japheth. And the earth was corrupt in the sight of
God, and was full of mischief. And God looked upon the earth, and lo it was
corrupt: for all flesh had corrupted his way upon the earth.
THE REVELATION OF ST JOHN THE DIVINE Chpt 12
And there appeared a great wonder in heaven: A woman clothed with the sun,
and the moon under her feet, and upon her head a crown of twelve stars. And she
was with child and cried travailing in birth, and pained ready to be delivered.
And there appeared another wonder in heaven, for behold a great red dragon
having seven heads, and ten horns and crowns upon his heads: and his tail drew
the third part of the stars, and cast them to the earth.
And the dragon stood before the woman, which
was ready to be delivered: for to devour her child as soon as it were born. And
she brought forth a man child, which should rule all nations with a rod of iron.
And her son was taken up unto God, and to his seat. And the woman fled into
wilderness, where she had a place, prepared of God, that they should feed her
there one thousand two hundred and sixty days.
And there was a great battle in heaven,
Michael and his Angels fought with the dragon, and the dragon fought and his
Angels, and prevailed not: neither was their place found any more in heaven. And
the great dragon, that old serpent called the devil and Satan was cast out.
Which deceiveth all the world. And he was cast into the earth, and his angels
were cast out also.
And I heard a loud voice saying: in heaven
is now made salvation and strength and the kingdom of our God, and the power of
his Christ. For he is cast down which accused them before God day and night. And
they overcame him by the blood of the lamb, and by the word of their testimony,
and they loved not their lives unto the death. Therefore rejoice heavens, and ye
that dwell in them. Woe to the inhabiters of the earth, and of the sea: for the
devil is come down unto you which hath great wrath, because he knoweth that he
hath but a short time.
And when the dragon saw, that he was cast
unto the earth, he persecuted the woman, which brought forth the man child.
And to the woman were given two wings of a great eagle,
that she might fly into the wilderness, into her place, where she is nourished
for a time, times, and half a time, from the presence of the serpent. And
the dragon cast out of his mouth water after the woman as it had been a river,
because she should have been caught of the flood. And the earth helped the
woman, and the earth opened her mouth and swallowed, up the river, which the
dragon cast out of his mouth. And the dragon was wroth with the woman: and went
and made war with the remnant of her seed, which keep the commandments of God,
and have the testimony of Jesus Christ. And I stood on the sea *stonde
*stonde: two possible words come from the Middle English: stound: meaning "a short time" and stonen: meaning "stunned". stunned because of the vision.
THE REVELATION OF ST JOHN THE DIVINE Chpt 4
After this I looked, and behold a door was open in heaven, and the first voice
which I heard, was as it were of a trumpet talking with me which said: come up
hither, and I will show thee things which must be fulfilled here after. And
immediately I was in the spirit: And behold a seat was put in heaven, and one
sat on the seat. And he that sat, was to look upon, like unto a jasper stone and
a sardine stone: And there was a rainbow about the seat, in sight like to an
emerald. And about the seat were twenty four seats. And upon the seats twenty
four elders sitting, clothed in white raiment, and had on their heads crowns of
gold.
And out of the seat proceeded lightnings,
and thunderings, and voices, and there were seven lamps of fire, burning before
the seat, which are the seven spirits of God. And before the seat there was a
sea of glass like unto crystal, and in the midst of the seat, and round about
the seat were four beasts full of eyes before and behind. And the first beast
was like a lion, the second beast like a calf, and the third beast had a face as
a man, and the fourth beast was like a flying eagle.
And the four beasts had each one of them six wings about him, and they were full
of eyes with in. And they had no rest day neither night saying: Holy, holy,
holy, Lord God almighty, which was, and is, and is to come.
And when those beasts gave glory and honour
and thanks to him that sat on the seat, which liveth for ever and ever: the
twenty four elders fell down before him that sat on the throne, and worshipped
him that liveth for ever, and cast their crowns before the throne saying: thou
art worthy Lord to receive glory and honour, and power, for thou hast created
all things, and for thy wills sake they are, and were created
As for the bow, sword and battle, I will destroy such out of the land, and will make them to sleep safely. Thus I will marry thee unto mine own self forevermore: yee even to myself will I marry thee, in righteousness, in equity, in lovingkindness, and mercy. In faith also will I marry thee unto myself, and thou shalt know the Lord. At the same time will I show myself friendly and gracious unto the heavens, sayeth the Lord: and the heavens shall help the earth, and the earth shall help the corn, wine, and the oil, and they shall help Iesrael. I will sow them upon the earth, for a seed to mine own self, and will have mercy upon her, that was without mercy. And to them which were not my people, I will say: Thou art my people. And he shall say: thou art my God.
and of the wicked eagle ...
Now will then, I will
sing my beloved friend a song of his vineyard. My beloved friend hath a vineyard
in a very fruitful plenteous ground. This he hedged, this he walled round about,
and planted it with goodly grapes. In the midst of it builded he a tower, and
made a wine press therin. And afterward when he looked that it should bring him
grapes, it brought forth thorns. I show you now my cause ( O ye Citizens of
Jerusalem and whole of Juda ) : Judge, I pray you, betwixt me and my vineyard.
What more could have been done for it, that I have not done? Wherefore hath it
given thorns, where I looked to have grapes of it?
Well, I shall tell you how I will do with my
vineyard: I will take the hedge from it, that it may perish, and break down the
wall, that it may be trodden under foot. I will lay it waste, that it shall
neither be twisted nor cut, but bear thorns and briers. I will also forbid the
clouds, that they shall not rain upon it. As for the vineyard of the Lord of
Hosts it is the house of Israel, and whole Juda his fair planting. Of these he
looked for equity, but see there is wrong: for righteousness, lo, It is but
misery.
Woe unto you that join one house to
another, and bring one land so nigh unto another, till ye can get no more
ground. Will ye dwell upon the earth alone? The Lord of Hosts roundeth me
thus in mine ear: shall not many greater and more gorgeous houses be so waste,
that no man shall dwell in them? And ten acres of vines shall give but a Quart,
and thirty bushels of feed shall give but three.
Woe unto them that rise up early to use
themselves in drunkenness, and yet at night are more superfluous with wine. In
those companies are harps and lutes, tabrets and pipes, and wine. But they
regard not the work of the Lord, and consider not the operation of his hands.
Therefore cometh my folk also in captivity, because they have no understanding.
Their glory shall be mixed with hunger, and their pride shall be marred for
thirst. Therefore gapeth hell, and openeth her mouth marvelous wide: that pride
boasting and wisdom, with such as rejoice therin, may descend into it.
Thus shall man have a fall, he shall be
brought low, and the high looks of the proud layed down. But the Lord of Hosts,
that holy God: shall be exalted and untouched, when he shall declare his equity
and righteousness after this manner: Then shall the lambs eat their appointed
fodder, and shall feed plentiously in the mountains. Woe be unto vain persons,
that draw wickedness unto them, as it were with a cord: and sin, as it were with
a cart rope. Which use to speak on this manner: Let him make hast now, and go
forth with his work, that we may see it. Let that counsel of the holy one of
Israel come, and draw nye, that we may know it.
Woe be unto them that call evil good, and
good evil: which make darkness light, and light darkness, that make sour sweet,
and sweet sour.
Woe be unto them that are wise in their own sight, and think themselves to have understanding.
Woe be unto them
that are conning men to sup out wine and expert to set up drunkenness. These
give sentence with the ungodly for rewards, but condemn the just cause of the
righteous.
Therefore like as the fire licketh up the
straw, as the flame consumeth the stubble: Even so ( when their root is full )
their blossom shall vanish away as dust or smoke: for they despise the law of
the Lord of Hosts, and blaspheme the word of the holy maker of Israel.
Therefore is the wrath of the Lord kindled
also against his people, and he shaketh his hand at them: yee he shall smite so,
that the hills shall tremble. And their carcasses shall lie in the open streets,
like mire. After all this, the wrath of God shall not cease, but he shall
stretch his hand wider. And he shall give a token unto a strange people, and
call unto them in a far country: and behold, they shall come hastily with speed.
There is not one faint or feeble among them, no not a sluggish or slippery
person. There shall not one of them put off the girdle from his loins, *ner
loose the latchet of their shoe. Their arrows are sharp, and their bows bent.
Their horses hoofs are like flint, and their cart wheels like a stormy wind.
Their cry is as it were of a lion, and the roaring of them like lions whelps.
They shall roar, and haunch up the prey, and no man shall recover it or get it
from them. In that day they shall be fierce upon them, as the sea. And if we
look unto the land, behold, it shall be all darkness and sorrow. If we look to
heaven: behold, it shall be dark with careful desperation
There shall not one of them put off the girdle from his loins, Ephes 6:14 RN) *ner loose the latchet of their shoe
even as it is written ...THE FOURTH BOOK OF ESDRAS Chpt 11
And the fourth came, and *overwane, subdue all the beasts that were past, and had power over the world with great fearfulness, and over the whole compass of the earth with the most wicked labor, and so long time dwelt he upon the earth with deceit, and the earth thou hast not judged the truth. For thou hast troubled the meek, thou hast hurt the peaceable and quiet, thou hast loved lies, and destroyed the dwellings of them that brought forth fruit, and hast cast down the walls of such as did thee no harm. Therefore is thy wrongeous dealing and blasphemy come up unto the Highest, and thy pride unto the Mighty. The Highest also hath looked upon the proud times, and behold, they are ended, and their abominations are fulfilled
THE FOURTH BOOK OF ESDRAS Chpt 12
The Lion whom thou sawest rising up out of the wood, and roaring, and speaking unto the Eagle, and rebuking him for his unrighteousness, is the wind, which the Highest hath kept for them and for their wickedness unto the end: he shall reprove them, and rent them asunder before them. For he shall set them living before the judgement, and shall rebuke them: for the residue of my people shall he deliver with trouble, those that be preserved over mine ends: and he shall make them joyful until the coming day of Judgement, where of I have spoken unto thee from the beginning. This is the dream that thou sawest, and this is the interpretation. Thou only hast been meat to know the secret of the Highest.
THE REVELATION OF ST JOHN Chpt 20
And when the thousand years are expired, Satan shall be loosed out of his prison, and shall go out to deceive the people which are in the four quarters of the earth Gog and Magog, to gather them together to battle, whose number is as the sand of the sea: and they went up on the plain of the earth, and compassed the tents of the saints about, and the beloved city. And fire came down from God, out of heaven, and devoured them: and the devil that deceived them, was cast into a lake of fire and brimstone, where the beast and the false prophet were and shall be tormented day and night for ever more.
THE GOSPELL OF ST. LUKE Chpt 4
Jesus then full of the
holy ghost returned from Jordan, and was carried of the spirit into wilderness,
and was forty days tempted of the devil. And in those days ate he nothing. And
when they were ended, he after ward hungered. And the devil said unto him: if
thou be the son of God command this stone that it be bread. And Jesus answered
him saying: It is written, man shall not live by bread only, but by every word
of God.
And the devil took him up into an high
mountain, and showed him all the kingdom of the world, even in the twinkling of
an eye. And the devil said unto him: all this power will I give thee every
*whit and the glory of them: for that is delivered to me, and to whosoever I
will, I give it. If thou therefore wilt worship me, they shall be all thine.
Jesus answered him and said: hence from me Satan. For it is written: Thou shalt
honour the Lord thy God, and him only serve.
And he carried him to Jerusalem, and set him
on a pinnacle of the temple, and said unto him: If thou be the son of God, cast
thyself down from hence. For it is written, he shall give his Angels charge over
thee to keep thee, and with their hands they shall stay thee up that thou dash
not thy foot against a stone. Jesus answered and said to him, it is said: thou
shalt not tempt the Lord thy God. As soon as the devil had ended all his
temptations, he departed from him, for a season.
and to whosoever I will, I give it.
If thou therefore wilt worship me, they shall be all thine.
The Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
This understand, that in the last days shall come parlous times. For the men shall be lovers of their own selves, covetous, boasters, proud, cursed speakers, disobedient to father and mother, unthankful, unholy, unkind, trucebreakers, stubborn, false accusers, rioters, fierce despisers of them which are good, traitors, heady, high minded, greedy upon voluptuousness more then lovers of God, having a similitude of Godly living, but have denied the power thereof: and such abhor. Of this sort are they which enter into houses, and bring into bondage women laden with sin, which women are led of *diverse lusts, ever learning and never able to come unto the knowledge of the truth.
despisers of them which are good, traitors, heady, high minded,
traitors,
heady, high minded,
The Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
THE GOSPELL OF ST. LUKE Chpt 17
As it
happened in the time of Noe: So shall it be in the time of the son of man.
They ate, they drank, they married wives and were married, even unto the
same day that Noe went into the Ark: and the flood came and destroyed them all.
Likewise also, as it chanced in the days of Lot. They ate, they drank, they
bought, they sold, they planted, they built. And even the same day that Lot
went out of *Zodom, it rained fire and brimstone from heaven, and destroyed
them all. After these examples, shall it be in the day when the son of man shall
appear.
At that day he that is on the house top and
his stuff in the house: let him not come down to take it out. And likewise let
not him that is in the fields, turn back again to that he left behind. Remember
Lots wife. Whosoever will go about to save his life, shall lose it: And
whosoever shall lose his life, shall save it. I tell you in that night, there
shall be two in one bed, that one shall be received and the other shall be
forsaken. Two shall be also a grinding together: the one shall be
received, and the other forsaken. And they answered, and said unto him:
where Lord? And he said unto them: wheresoever the body shall be, thither
will the eagles resort
*trow (think) *Zodom (Sodom)
THE FOURTH BOOK OF ESDRAS Chpt 13
And it happened after the seven days,
that I dreamed a dream by night. And behold, there arose a wind from the sea,
that it moved all the floods thereof. And I looked, and behold, the man was
strong and increased with the clouds of heaven: And when he turned his
countenance to consider, all the things trembled that were seen under him: and
when the voice went out of his mouth, all they burnt that heard him, like as the
earth when it feeleth the fire.
After these I saw, and behold there was
gathered together a multitude of men out of number from the four winds of the
heaven, to fight against the man, that came out from the sea. And I looked,
and behold, he graved himself a great mountain, and flew up upon it. But I would
have seen the border or place, where out the hill was graven, and I could not.
I saw after these, that all they which came
to fight against him, were sore afraid, and yet *durst they fight. Nevertheless
when he saw the fierceness and violence of the people, he neither lift up his
hand nor held sword, nor any weapon: but only (as I saw ) he sent out of his
mouth as it had been a blast of fire, and out of his lips the wind of flame: and
out of his tongue he cast sparks and storms, and they were all mixed together :
the blast of fire, the wind of the flames, and the great storm, and fell with a
rush upon the people, which was prepared to fight and brunt them up everyone: so
that of the innumerable multitude there was nothing seen, but only dust and
smoke. When I saw this I was afraid.
Afterward saw I the same man come down
from the mountain, and calling unto him another peaceable people: and there came
much people unto him: some were glad some were sorry, some of them were bound,
so that they were carried and brought forth.
Then was I sick through great fear, and I
awaked, and said: thou hast shown thy servant all thy wonders from the
beginning, and hast counted me worthy, that thou mightest receive my prayer:
show me now yet this interpretation of this dream. For thus I consider in my
understanding: Woe unto them that shall be left in those days: and much more woe
unto them that are not left behind: for they that were not left, were in
heaviness.
Now understand I the things that are laid up
in the latter days which shall happen unto them, and to those that are not left
behind. Therefore they are come into great perils, and many necessities, like as
these dreams declare. Yet is it easier, that he which suffereth hurt come in
these, then to pass away as a cloud out of the world, and now to see the things
that shall happen in the last.
Then answered he me, and said: The
interpretation of the sight shall I show thee, and I will open unto thee, the
things that thou hast required. For thou hast spoken of them that are left
behind, and this is the interpretation. He that taketh away the peril in that
time, hath kept himself. They that be fallen into harm, are such as have works
and faith unto the Most mighty. Know this therefore, that they which be left
behind, are more blessed, then they that be dead. This is the meaning of the
vision. Where as thou sawest a man coming up from the deep of the sea, the same
is he that God the Highest hath kept a great season, which by his own self will
deliver his creature, and he shall order them that are left behind. And where as
thou sawest, that out of his mouth there came a blast of wind, fire and storm,
and how that he lift up neither sword nor weapon, but that the rushing in of him
destroyed the whole multitude, that came to fight against him: it signifieth,
that the days come, when God will deliver them that are upon the earth, and in a
trance of mind shall he come upon them, that dwell in the earth. And one shall
undertake to fight against another, one city against another, one place against
another, one people against another, one realm against another. When this cometh
to pass, then shall the tokens come, that I showed thee before: and then shall
my son be declared, whom thou sawest climb up as a man. And when all the people
hear his voice every man shall in their own land leave the battle that they have
one against another, an innumerable multitude shall be gathered together, as
they that be willing to come and to overcome him by fighting. But he shall stand
upon the top of mount Sion. Nevertheless Sion shall come, and shall be showed,
being prepared and builded for all men, like as thou sawest the hill graven
forth without any hands. But my son shall rebuke the people that are come for
their wickedness, with the tempest, and for their evil imaginations: and their
pains wherewith they shall be punished, are likened unto the flame: and with out
any labor, shall he destroy them, even by the law, which is compared to the
fire.
And whereas thou sawest, that he gathered
another peaceable people unto him: those are the ten tribes, which were carried
away prisoners out of their own land, in the time of *Oseas the King, whom *Salmanasar
the King of Assiria took prisoner, and carried them over the water, and so they
came into another land.
But they gave them this counsel, that they
should leave the multitude of the Heathen, and go forth into a farther country,
where never mankind dwelt: that they might there keep their statutes, which they
never kept in their own land. And so they entered in at the narrow passages of
water of the Euphrates, and God showed tokens for them, and held still the flood
till they were passed over: for through that country there was a great way,
namely of a year and a half journey, for that same region is called Asareth.
Then dwelt they there unto the latter time: and when they come forth again, the
Highest shall hold still the springs of the stream again, that they may go
through, therefore thou sawest the multitude with peace. And they that be left
behind of thy people, are those that be found within my border. Now when he
destroyeth the multitude that is gathered together, he shall defend his people
that remain, and then shall he show them great wonders.
Then said I: O' Lord, Lord, show me this:
wherefore have I seen the man coming up from the deep of the sea? And he said
unto me: Like as thou canst neither seek out nor know these things that are in
the deep of the sea, even so mayest thou not see my son, or those that be with
him, but in the time of the day. This is the interpretation of the dream which
thou sawest, therefore thou only art here lightened: for thou hast forsaken
thine own law, and applied thy diligence unto mine, and sought it. Thy life thou
hast ordered in wisdom, and hast called understanding your mother, and therefore
have I showed thee the treasure of the Highest. After three days I will show
thee more, and talk with thee at more large, yee heavy and wondrous things will
I declare unto thee.
Then went I forth into the field, giving
praise and thanks greatly unto God, because of his wonders which he did in time,
and because he governeth the same, and such as is in time, and there I sat
three days
*durst= dare *Oseas = Hosea, *Salmanasar = Shalmaneser
and others of a similitude ...sin attitude ...
"satans subtle secret seductive robbery and thieving. "
"find no agreement with evil.(period)"
UNGODLIE high holiness of churchLIENESS."
"DO NOT act like pretend to be or find agreement with sodomites."
"crosses fall off of churches walls."
"blood guilty agreements of a small town in an UNGodlie world... "
"the high white pillars of churches."
"house afar off of...wicked agreements..."
"WOE to the religious and churchLIE."
"students helled captive and then schools changed into"
"making wicked agreements with powers of darkness..."
"NO church NO religion NO pope."
"THE NIGHTMARE: The COST of schooling."
"britian ( Gog and Magog) makes wicked agreement with russia ...against the eagle..."
"Sand from the LEFT smothering children in schools"
"China looking for anyone who disagrees..."
"for money they agreed he LEFT the family."
"The UNGODLIE schools DESTROY the children and the youth."
"business agreements begin to fail...the russians and the teamsters."
"The
LAST WORD of THE WORD and the WARNING."